The time of morning prayer begins from the moment of dawn and lasts until the beginning of sunrise. Morning prayer consists of four rak'ahs, two of which are sunnah and two are fard. First, 2 rakats are performed as sunnah, then 2 rakats are performed as fard.

Sunnah of morning prayer

First rak'ah

“For the sake of Allah, I intend to perform 2 rakats of the sunnah of the morning (Fajr or Subh) prayer”. (Fig. 1)

"Allahu Akbar"

Then and (Fig. 3)

With your hands down, say: "Allahu Akbar" "Subhana-Rabbiyal-"aziym" "Samigallahu-limyan-hamidah" speak afterwards "Rabbana wa lakal hamd"(Fig. 4)

Then speak "Allahu Akbar" "Subhana-Rabbiyal-Agyla" "Allahu Akbar"

And again in words "Allahu Akbar" descend into soot again and say again: "Subhana-Rabbiyal-Agyla"- 3 times. After that with the words "Allahu Akbar" rise from soot to the second rak'ah. (Fig. 6)

Second rak'ah

Speak "Bismillahi r-rahmaani r-rahim"(Fig. 3)

With your hands down, say: "Allahu Akbar" and make a hand" (waist bow). While bowing, say: "Subhana-Rabbiyal-"aziym"- 3 times. After the hand, straighten your body to a vertical position, saying: "Samigallahu-limyan-hamidah" speak afterwards "Rabbana wa lakal hamd"(Fig. 4)

Then speak "Allahu Akbar", perform sajda (bow to the ground). When performing soot, you must first kneel down, then lean on both hands, and only after that, touch the soot area with your forehead and nose. When bowing, say: "Subhana-Rabbiyal-Agyla"- 3 times. After that with the words "Allahu Akbar" rise from the soot to a sitting position after pausing in this position for 2-3 seconds (Fig. 5)

And again, with the words “Allahu Akbar”, descend into soot again and say again: "Subhana-Rabbiyal-Agyla"- 3 times. Then say "Allahu Akbar" rise from the soot to a sitting position and read the arc of Attahiyat "Attakhiyaty lillahi vassalavaty vatayibyatu. Assalamy aleyke ayukhannabiyu va rahmatyllahi wa barakatykh. Assalamy aleina va gala gyibadillahi s-salihiin. Ashhady alla illaha illallah. Wa ashkh hello Anna Muhammadan. Gabdyhu wa rasylyukh." Then read Salawat "Allahuma sally ala Muhammadin wa ala ali Muhammad, kyama sallayta ala Ibrahima wa ala ali Ibrahima, innakya Hamidum-Majid. Allahuma, barik ala Muhammadin wa ala ali Muhammad, kyama barakta ala Ibrahima wa ala ali Ibrahima, innakya Hamidum-Majid "Then read the dua of Rabban. (Fig. 5)

Say a greeting: turning your head first towards the right shoulder, and then towards the left. (Fig. 7)

This completes the prayer.

Then we recite two rak’ats of fard. Fard of the morning prayer. In principle, fard and sunnah prayers are no different from each other, only the intention that you perform fard prayer changes and for men, as well as those who have become imams, you need to read surahs and takbirs aloud in prayer "Allahu Akbar".

Fard of morning prayer

The fard of the morning prayer, in principle, is no different from the sunnah of the prayer, only the intention that you perform the fard prayer changes, and for men, as well as those who have become imams, in prayer you need to read Surah al-Fatihah and a short surah, takbirs "Allahu Akbar", some dhikrs out loud.

First rak'ah

Standing, make the intention (niyat) to perform namaz: "For the sake of Allah, I intend to perform 2 rak'ahs of the morning (Fajr or Subh) fard prayer". (Fig. 1)

Raise both hands, fingers apart, palms facing the Qibla, to ear level, touching your earlobes with your thumbs (women raise their hands at chest level) and say "Allahu Akbar", then place your right hand with the palm of your left hand, clasping the little finger and thumb of your right hand around the wrist of your left hand, and lower your folded hands in this way just below your navel (women place their hands at chest level). (Fig. 2)

Standing in this position, read the du'a Sanaa "Subhaanakya allaahumma wa bihamdika, wa tabaarakyasmuka, wa ta'alaya jadduka, wa laya ilyayahe gairuk", then "Auzu billahi minashshaitaanir-rajim" And "Bismillahi r-rahmaani r-rahim" after you read Surah al-Fatiha "Alhamdu lillahi rabbil" alamin. Arrahmaanir-rahim. Maaliki Yaumiddin. Iyyakya na "bydy va iyayakya nasta"yyn. Ikhdina s-syraatal mystekyim. Syraatallyazina an "amta" aleihim gairil magdubi "aleihim valad-daaaalliin. Aamin!" after Surah al-Fatiha, we read another short surah or one long verse, for example Surah al-Kawsar "Inna a"taynakal Kyausar. Fasalli li Rabbika uanhar. inna shani akya huva l-abtar" "Amine" pronounced silently (Fig. 3)

With your hands down, say: "Allahu Akbar" "Subhana-Rabbiyal-"aziym"- 3 times. After the hand, straighten your body to a vertical position, saying: "Samigallahu-limyan-hamidah" "Rabbana wa lakal hamd"(Fig. 4)

Then speak "Allahu Akbar" "Subhana-Rabbiyal-Agyla"- 3 times. After that with the words "Allahu Akbar"

And again in words "Allahu Akbar" "Subhana-Rabbiyal-Agyla"- 3 times. After that with the words "Allahu Akbar"(Imam, as well as men read aloud) rise from the soot to the second rak'ah. (Fig. 6)

Second rak'ah

Speak "Bismillahi r-rahmaani r-rahim" then read Surah al-Fatiha "Alhamdu lillahi rabbil" alamin. Arrahmaanir-rahim. Maaliki Yaumiddin. Iyyakya na "bydy va iyayakya nasta"yyn. Ikhdina s-syraatal mystekyim. Syraatallyazina an "amta" aleihim gairil magdubi "aleihim valad-daaaalliin. Aamin!" after Surah al-Fatiha, we read another short surah or one long verse, for example Surah al-Ikhlas "Kul huva Allahahu Ahad. Allahahu s-samad. Lam yalid wa lam yuulyad. Wa lam yakullahuu kufuvan ahad"(Sura al-Fatiha and a short surah are read aloud by the imam, as well as men, "Amine" pronounced silently) (Fig. 3)

With your hands down, say: "Allahu Akbar"(the imam, as well as the men, read aloud) and perform ruku" (waist bow). While bowing, say: "Subhana-Rabbiyal-"aziym"- 3 times. After the hand, straighten your body to a vertical position, saying: "Samigallahu-limyan-hamidah"(Imam, as well as men read aloud) then say "Rabbana wa lakal hamd"(Fig. 4)

Then speak "Allahu Akbar"(Imam, as well as men read aloud), perform sajda (bow to the ground). When performing soot, you must first kneel down, then lean on both hands, and only after that, touch the soot area with your forehead and nose. When bowing, say: "Subhana-Rabbiyal-Agyla"- 3 times. After that with the words "Allahu Akbar"(Imam, as well as men read aloud) rise from the soot to a sitting position after pausing in this position for 2-3 seconds (Fig. 5)

And again in words "Allahu Akbar"(Imam, as well as men read aloud) fall into soot again and say again: "Subhana-Rabbiyal-Agyla"- 3 times. Then say "Allahu Akbar"(Imam, as well as men read aloud) rise from the sajd to a sitting position and read the arc of Attakhiyat "Attakhiyaty lillahi vassalavaty vatayibyatu. Assalamy aleyke ayuhannabiyu va rahmatyllahi wa barakatykh. Assalamy aleyna va galya gyybadillahi s-salihiin. Ashhady alla ill yaha illallah wa ashhadi Anna Muhammadan. Gabdyhu wa rasylyukh." Then read Salawat "Allahuma sally ala Muhammadin wa ala ali Muhammad, kyama sallayta ala Ibrahima wa ala ali Ibrahima, innakya Hamidum-Majid. Allahuma, barik ala Muhammadin wa ala ali Muhammad, kyama barakta ala Ibrahima wa ala ali Ibrahima, innakya Hamidum-Majid "Then read the du"a of Rabban “Rabbana atina fid-dunya hasanatan va fil-akhyrati hasanat va kyna ‘azaban-nar”. (Fig. 5)

Say greeting: "Assalamu galekum wa rahmatullah"(the imam, as well as men, read aloud) with the head turned first towards the right shoulder, and then towards the left. (Fig. 7)

Raise your hand to make a dua "Allahumma anta-s-salamu wa minka-s-s-salaam! Tabarakta ya za-l-jalali wa-l-ikram" This completes the prayer.

Procedure for performing the midday prayer

The midday prayer consists of four rak'ahs (cycles). It is done as follows:

1. Having previously fulfilled all the conditions necessary to begin performing prayer, face the revered Kaaba, discarding all extraneous thoughts. Turn your heart and attention to Allah, thinking of His Greatness, mercy and love for His creatures, with the awareness that He is watching over you. In this case, the legs should be shoulder-width apart, the feet should be on the same line, the arms should be lowered, the gaze should be directed to the place where the forehead touches when bowing to the ground.

During the entire prayer, women need to show composure of their body: their legs should be together, their hands should be pressed to the body;

2. Intention.

Starting prayer, Necessarily make the intention in your heart to perform the appropriate prayer. Do this at the same time as saying takbira, that is, the words “Allahu Akbar” for entering prayer. For example: “I intend to perform the obligatory (fard) midday prayer for the sake of Allah.”. That is, you must mentally express your intention to perform namaz, indicate in it that you are performing the obligatory (farz) prayer, and what kind of prayer (morning, midday or afternoon, etc.). It is advisable to indicate in the intention whether this is a timely prayer or a refundable one, as well as the number of rakats. It should be remembered that prayer is performed only for the sake of Allah.

However, before takbir, it is sunnah to first say the intention out loud, and this is done so that it is easier to focus on it mentally.

3. Saying takbir.

Necessarily standing, recite the introductory takbir:

اَللهُ اَكْبَرُ

"Allahu Akbar" (Allah is great). After pronouncing it, you are already in prayer. Takbir and subsequent verbal arcana and prayers should be pronounced so that you yourself can hear the reading, observing, as expected, all the rules of reading and pronouncing the letters without distortion, without adding or subtracting a single letter. All prayers must be read only while exhaling.

When pronouncing takbir, it is recommended to raise your hands so that your thumbs are at the level of your earlobes, your palms are facing forward, and the remaining fingers are slightly bent and also pointing forward.
Women also raise their hands in the same way.

4. Standing.

Necessarily stand while performing ritual prayer, if a person can. In this case, it is recommended to fold your hands below the chest and above the navel so that the right palm is on the wrist of the left hand and holds it.

5. Reading Surah Al-Fatihah(first sura of the Koran).

Necessarily reading Surah Al-Fatihah so that they themselves can hear the reading, observing all the rules of reading (tajweed) and the sequence of verses and pronouncing the letters without distortion. The correct reading of Surah Al-Fatihah must be learned directly from the lips of a competent teacher and this should be done without delay.

If someone cannot recite Surah Al-Fatihah correctly, then he should recite any verses of the Holy Quran whose total number of letters is equivalent to the number of letters in Surah Al-Fatihah (156 letters). If a person knows one or more verses from Surah Al-Fatihah (Basmala is also a verse in Surah Al-Fatihah), he can repeat them so many times to get the same number of letters as in Surah Al-Fatihah " If a person cannot read anything from the Quran, he should read the words of remembrance of Allah (dhikr):

سُبْحانَ اللهِ وَالْحَمْدُ لِلهِ وَلآ إِلهَ إِلاَّ اللهُ واَللهُ اَكْبَرُ

“Subhanallahi, wal-hamdulillahi, wala ilaha illallahu wallahu akbar”
(Allah is pure from all shortcomings, praise and glory be to Allah, there is nothing worthy of worship except Allah, Allah is Great).

The worshiper pronounces these words so many times that there are at least the same number of letters as in Surah Al-Fatihah. For example, it is enough to say the words “Allahu Akbar” twenty times. If a person cannot read either Surah Al-Fatihah or anything else from the Koran, cannot read dhikr (for example, a person who has just accepted faith), then he stands silently for as long as it takes a moderate reading of the sura. Al-Fatiha."

آمينَ يا رَبَّ الْعالَمينَ

"Amin, I am Rabbal-'alamin"

(O Allah, Lord of the worlds, fulfill my request!).

It is also advisable to read after Surah Al-Fatihah at least one or three verses from the Koran in the first and second rak'ahs. Before reading Surah Al-Fatihah in the first rak'ah, it is recommended to read the prayer "Iftitah" (see Appendix 5) and then "Isti'az".

6. Bow from the waist(hand‘).

After reading Surah Al-Fatihah Necessarily bow from the waist so that the palms of both hands rest on the cups of your knees. In this case, the elbows are slightly moved to the sides, the back, neck and head are in one straight line. In this position you need to stay in a state of rest. for a while(at least for a time sufficient to pronounce “Subhanallah”). This delay is called "fog". It should be noted that bowing, like all other subsequent actions of prayer, should not be performed for any other purpose than to fulfill an element of prayer. It is recommended that when performing a bow from the waist, raise your hands to ear level in the same way as when entering prayer, and say: “Allahu Akbar.” Also, during a bow, it is advisable to say three times:

سُبْحانَ رَبِّيَ الْعَظيمِ وَبِحَمْدِه

“Subhana Rabbiyal-‘azimi va bihamdihi”

(My Great Lord is above all shortcomings, praise be to Him).

7. Straightening(i'tidal).

Necessarily return after bowing to the starting position “standing” and stay in this position for a while (tumanina). It is recommended that while straightening, raise your hands to ear level, as before, and say:

سَمِعَ اللهُ لِمَنْ حَمِدَهُ

"Sami'Allahu liman hamidah"

(Allah accepts the praises of the one who praises Him), stretching the pronunciation over the entire period of straightening. After you have finally straightened up, it is advisable to say:

رَبَّنا لَكَ الْحَمْدُ

"Rabbana lakal-hamd"

(O our Lord! Praise be to You!).

8. Prostration(sujud).

Then Necessarily bow to the ground, pressing your forehead to the floor (rug). To do this, first kneel down, then lean forward, rest both hands on the floor and touch the floor with your forehead. Part of both knees, part of the palms of both hands, the bottom of the toes (with the fingers pointing towards the Qibla) and part of the forehead (the nose also touches the floor) should touch the floor. At the same time, the weight of the head presses on the forehead. Stay in this position for some time, during which it is recommended to say three times:

سُبْحانَ رَبِّيَ الْأَعْلى وَبِحَمْدِه

"Subhana Rabbiyal-a'la wa bihamdihi"

(My Great Lord is above all shortcomings, praise be to Him).

It is also recommended to say “Allahu Akbar” before bowing to the ground. When bowing to the ground, it is desirable that the hands are at shoulder level, the fingers are slightly pressed together and directed towards the Kaaba. For men, it is recommended that when bowing to the ground, the elbows should be moved to the sides and raised from the floor, the stomach should not touch the hips. Women, when bowing to the ground and from the waist, keep their elbows pressed to the body, and when bowing to the ground, the elbows are also raised from the floor, but the stomach touches the hips.

There should be no obstacles between the forehead and the place where it rests, for example, hair, a hat or a scarf, at least part of the forehead should touch the floor directly.

9. Sitting between two prostrations.

Necessarily after bowing to the ground, sit down, straightening your torso, and remain in this position for some time. When rising from a prostration, it is advisable to say “Allahu Akbar.” While in a sitting position, it is recommended to say:

رَبِّ اغْفِرْ لي وَارْحَمْني وَاجْبُرْني وَارْفَعْني وَارْزُقْني وَاهْدِني وَعافِني

"Rabbigfir li, warhamni, vajburni, warfa'ni, warzukni, vahdini, wa'afini."

(Oh my Lord! Give me forgiveness, have mercy on me, help me, raise my level, give me food, lead me further along the true path and protect me from illnesses).

When sitting, it is recommended to tuck your left leg under you so that your foot is under your buttocks, while your right foot is positioned vertically on the floor and rests on your toes pointing forward, towards the Qibla, as if bowing to the ground. This way of sitting is called "iftirash". It is recommended to place your hands on your knees while sitting, with your fingers pointing towards the Kaaba.

10. Required execute second prostration. It is performed in the same way as the first one. At the same time, bending down and rising, say takbir. With the performance of the second prostration, the first rak'ah (cycle) of prayer ends.

11. After that Necessarily need to stand up full length for execution second rak'ah. To do this, first take the “sitting on your knees” position, then, resting your hands on the floor, palms down, stand up to your full height and take the “standing” position, as at the beginning of the previous rakah. During the ascent, it is recommended to say “Allahu Akbar”. Repeat after this all points from 5 to 10. This ends the second rak'ah.

12. After the second prostration of the second rak'ah (in prayers consisting of 3 or 4 rak'ahs), it is recommended to sit down and read "Tashahhud"(its other name is “At-Tahiyat”, and after it “Salavat” Prophet (peace and blessings be upon him). It is advisable to sit in the “iftirash” position (see point 9). If necessary, you can sit on both crossed feet.

It is recommended to keep both hands on your knees. The fingers of the left hand lie on the left knee and are directed towards the Kaaba, the fingers of the right hand lie on the right knee, except for the index, which rises slightly when pronouncing “Illallah” (in “Tashahhud”) and remains in this position until the end of the sitting. In this case, the gaze from the place where the forehead touches is directed to the rising index finger, even if you cannot see it due to darkness or for another reason. The raised finger is slightly bent, the middle, ring and little fingers of the right hand are slightly clenched into a fist, and the thumb is lightly pressed against the index finger.

13. Then Necessarily necessary stand up and perform the next two rak'ahs in the same way as described in paragraphs 5 - 11. When getting up on the third rak'ah, it is recommended to raise your hands to the level of your ears, while simultaneously saying “Allahu Akbar.” However, you should not raise your hands before the fourth rak'ah.

14. After performing the second sajda in the last rakah Necessarily sit down and read “Tashahhud” and “Salavat”. It is recommended to hold your hands as indicated in paragraph 12. The index finger is slightly raised when pronouncing “Illallah” and remains in this position until the end of the prayer. It is recommended to sit on the floor, bending your left leg and putting it under your right leg, which remains in the same position as when bowing to the ground (Fig.9). This way of sitting is called "tawarruk".
However, after “Tashahhud” it is recommended to read “as-Salat al-Ibrahimiya” in full, then it is advisable to say dua. You can also read this famous dua:

اَللّهُمَّ إِنّي أَعُوذُ بِكَ مِنْ عَذابِ جَهَنَّمَ وَمِنْ عَذابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيا وَالْمَماتِ وَمِنْ شَرِّ فِتْنَةِ الْمَسيحِ الدَّجّالِ

“Allahumma inni a‘u h u bik min 'a h abi jahannama wa min 'a h abil-kabri wa min fitnatil-makhya val-mamati wa min sharri fitnatil-masihi-ddajjali.”

(O Allah! I seek help and salvation from You from the torments of Hell, and from the torments of the grave, from the delusions of life and death and from the evil of the turmoil of the false messiah Dajjal).

15. Final “Salaam”.

Completing the prayer, Necessarily pronounce "As-Salamu 'alaikum", but it is recommended to say:

اَلسَّلامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ

“As-Salamu ‘alaikum wa rahmatullah”, turning your head first to the right, then to the left. The midday prayer ends with the recitation of these words.

Procedure for performing afternoon and night prayers

Afternoon and night prayers are performed in the same way as midday prayers. The intention should indicate that the obligatory afternoon (or night) prayer is performed. In the first two rak'ahs of the night prayer, men are recommended to read a short surah out loud after Surah Al-Fatihah. This is also allowed for women if there are no strangers nearby.

Procedure for performing evening namza

The three rak'ahs of the evening prayer are performed in the same way as the first three rak'ahs of the night prayer, but with the intention of performing the obligatory evening prayer. After the second sajda of the third rak'ah, paragraphs 14 and 15.

Procedure for performing morning prayer

The two rak'ahs of the morning prayer are performed in the same way as the first two rak'ahs of the night prayer, but with the intention of performing the obligatory morning prayer.

After the second sajdah of the second rak'ah, perform paragraphs 14 and 15. Also after saying "Rabbana lakal-hamd", straightening up after bowing from the waist (in i'tidal) the second rak'ah, it is recommended to read the dua "Qunut".

"It was narrated by Imams an-Nawawi and Ibn Hibban that one day a certain person came to the Prophet (peace and blessings be upon him) and asked: “O Messenger of Allah! Truly, I cannot learn to read the Koran. Teach me what will replace reading the Koran.” The Prophet (peace and blessings be upon him) replied: “Say: subhanallahi, wal-hamdulillahi, wala ilaha illallahu wallahu akbar, wala hawla wala quwwata illya billahil-'aliyil-'azim."
“In another saying, the Prophet (peace and blessings be upon him) said: “If you can read the Koran, then read it. If not, then read: al-hamdu lillah, la ilaha illallah, Allahu akbar.”

“When reading “Salavat” in “Tashahhud” of obligatory prayers, the word “sallim” is not pronounced. “Tashahhud” is read without this word.”

"Having said “Salam” and turning your head to the right, it is advisable to mentally greet all the believers (people, angels and jinn) who are on your right side. Then, in the same way, turn your head to the left and say “Salam”, while mentally making the intention to greet everyone believers on your left."

News from Islamic countries

19.09.2017

The Hanafi madhhab is the most popular, tolerant and most widespread madhhab in the world of Islam. Among Sunnis, more than 85% of Muslims are Hanafis.

For those who decide to start prayer, I advise you to first learn the suras, verses and words that we say during prayer. You need to learn it correctly and without messing with words. And the movements performed during prayer are the easiest to learn.

Here I offer everything you need to know in prayer:

I suggest you print them out and carry them with you all the time and read them everywhere. Learn very quickly, in about 1 - 2 days. It is not difficult.

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1. Surah Al-Fatihah

Al-hamdu lil-lyahi rabbil-‘alamin.

Ar-rahmanir-rahim.

Myaliki Yaumid-din.

Iyyakya na'budu wa iyyakya nasta'in.

Ikhdinas-syratal-mustaqim.

Syratal-lyazina an’amta ‘aleikhim gairil-magdubi ‘aleikhim wa lad-dallin.

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2. Surah “Al-ikhlas” Quran sura 112

Kul huval-lahu ahad.

Allahus-samad.

Lam yalid wa lam yulyad wa lam yakul-lyahu kufuvan ahad

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3. Tahiyyat

At-tahiyyatu lil-lyahi vas-salawatu wat-tayyibat. As-salamu ‘aleika ayyuhan-nabiyyu wa rahmatul-lahi wa barakatuh. As-salamu ‘alaina wa ‘ala ‘ibadil-lyakhis-salihin. Ashhadu alla ilaha illa-llahu wa ashhadu anna Muhammadan ‘abduhu wa rasulyukh.

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4. Salavat

Allahumma salli 'ala Muhammadin wa 'ala ali Muhammad

Kama salleyta ‘ala Ibrahima wa ‘ala ali Ibrahima

Innaka hamidun majid.

Allahumma barik 'ala Muhammadin wa 'ala ali Muhammad

Kama barakta ‘ala Ibrahima wa ‘ala ali Ibrahima

Innaka Hamidun Majid

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5. Surah Al-Baqarah, verse 201

Rabbana atina fid-dunya hasanatan va fil-akhyrati hasanat va kyna ‘azaban-nar.

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6. “Subhaanakyal-lahumma va bihamdik, wa tabaarakyasmuki, wa ta’alaya jadduk, wa laya ilyayahe gairuk”

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7. “Subhaana rabbiyal-‘azim”

8. “Sami‘a laahu li men hamidekh”

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9. “Rabbanaa lakal-hamd”

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10. “Subhaana rabbiyal-a‘lyaya”

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11. ""As-salamu""alaikum wa rahmatullahi wa barakatukh"".

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ATTENTION: after reading Surah Al-Fatiha, the word “Amin” is said quietly so that even a neighbor cannot hear it. Yelling the word "Amen" is prohibited!!! During prayer, place your feet shoulder-width apart.

Salat (prayer, namaz) is a pillar of religion. Performing it correctly, in accordance with the Sunnah, is the duty of every Muslim. Unfortunately, we often treat the fulfillment of this basic requirement of religion carelessly, following our whims, caring little about performing the prayer in accordance with the order that has come down to us from the Prophet.

This is why most of our prayers remain devoid of the blessing of the Sunnah, although fulfilling them according to all the rules will not require much time and labor from us. All we need is a little effort and diligence. If we spend a little time and attention to learn the correct way of praying and make it a habit, the time we now spend in praying will remain the same, but due to the fact that our prayers will be performed in accordance with the Sunnah , the blessings and rewards for them will be much greater than before.

The noble companions, may Allah be pleased with them all, paid great attention to the performance of each act of prayer, while continuing to learn from each other the observance of the Sunnah of the Prophet. Due to this necessity, this modest article collects methods of prayer practice according to the Sunnah according to the Hanafi madhhab and indicates errors in performing prayer, which have become widespread in our time. By the grace of Allah, the listeners found this work very useful. Some of my friends wanted to make this article available in print so that more people could benefit from its advice. Thus, the purpose of this brief overview is to explain the performance of prayer according to the Sunnah and its application in practice with due care. May Almighty Allah make this work useful for all of us and give us tawfiq in this.

By the Grace of Allah, there are a large number of books, large and small, which describe the performance of prayer. Therefore, the purpose of this work is not to present an exhaustive description of prayer and its rules; we will focus only on a few important points that will help bring the form of prayer in line with the requirements of the Sunnah. Another purpose of this work is the need to prevent errors in performing prayer, which have become widespread in our days. InshaAllah, the brief advice given here will help bring our prayers in accordance with the Sunnah (at least the appearance of our prayers) so that a Muslim can humbly come before the Lord.

Before you begin your prayer:

You must be sure that all of the following are done as expected.

1. You need to stand up, facing the qibla.

2. You need to stand straight, your eyes should look at the place where you will bow to the ground (sajdah). Bowing your neck and placing your chin on your chest is disliked (makruh). It is also wrong to assume a position where your chest is tilted. Stand straight so that your eyes are directed towards the place where you are making prostration (sajdah).

3. Pay attention to the position of the soles of your feet - they should also be directed towards the qibla (deviating the soles of your feet to the right or left is also contrary to the Sunnah). Both feet should be turned towards the qibla.

4. The gap between both feet should be small, about the size of four fingers.

5. If you perform namaz in jama'at (collectively), you need to be sure that you are all standing in a straight line. The best way to make the line straight is for each person to place the ends of both heels at the very end of the prayer mat or on a line that is marked on the mat (which separates one part of the mat from the other).

6. When you stand in jama'at, make sure that your hands are in close contact with the hands of those standing to your right and left, and that there are no gaps between you.

7. Leaving ankles closed is unacceptable, under any conditions. Obviously, the unacceptability of this during prayer increases. So make sure that the clothes you wear are higher than your ankles.

8. Sleeves should be long enough to cover the entire arm. Only the hands can be left open. Some people pray with their sleeves rolled up. It is not right.

9. It is also disgraceful (makruh) to perform prayer in clothes that you would not wear in public.

When you begin your prayer:

1. Make a niyat, or intention, in your heart that you are going to perform such and such a prayer. There is no need to say words of intention out loud.

2. Raise your hands up to your ears so that your palms are facing the qibla, the tips of your thumbs should touch your earlobes or run parallel to them. The remaining fingers are straight and pointing upward. There are those (who, when performing prayer), turn their palms (more) towards their ears, and not towards the qibla. Some practically cover their ears with their hands. Some make a sort of weak symbolic gesture, not raising their hands all the way to their ears. Some people grab part of the ear with their hand. All these actions are wrong and contrary to the Sunnah, so they should be abandoned.

3. Raising your hands up in this way, say: “Allahu Akbar.” Then, using your right thumb and little finger, wrap them around your left wrist and hold it that way. Then, you should place the three remaining fingers of your right hand (behind) your left hand so that these three fingers are facing towards the elbow.

4. Place your hands slightly below your navel, positioning them as described above.

Standing:

1. If you are performing your prayer alone or leading it as an imam, first of all, say the du’a Sanaa; then Surah Al-Fatiha, then several more Surahs. If you follow the Imam, you should say only the du'a Sanaa and then stand silently, listening carefully to the Imam's recitation. If you do not hear the recitation of the Imam, you should recite Surah Al-Fatihah mentally in your heart, but without moving your tongue.

2. When you read (namaz) yourself, it will be better if, while reading Al-Fatiha, you hold your breath on each verse and begin the next verse with a new sigh. Do not recite more than one verse in one breath. For example, hold your breath on (the verse): “Alhamdulillahi Rabbi-Aa’lyamin,” and then on: “Ar-Rahmani-r-Rahim,” and then on: “Maliki yaumid’din.” Say the entire Surah Al-Fatihah in this way. But it will not be a mistake if you say more than one verse in one breath.

3. Do not move any parts of your body unless necessary. Stand still - the quieter the better. If you want to scratch or do something similar, use only one hand, but do not do it unless very necessary, using a minimum of time and effort.

4. Transferring the entire weight of the body to only one leg so that the other leg remains as if weightless, so that the body acquires a certain bend, will be against the etiquette of prayer. Refrain from doing this. It is better to distribute your body weight equally on both legs, or if you do have to transfer your entire body weight to one leg, you need to do it in such a way that the other leg does not bend (does not form a crooked line).

5. If you feel the urge to yawn, try to refrain from it.

6. When you stand in prayer, direct your eyes to the place where you prostrate. Refrain from looking left, right or straight.

When you make a bow (ruku’):

When you bend over for a bow (ruku’), watch for the following:

1. Bend your upper body so that your neck and back are almost at the same level (one line). Do not bend above or below this level.

2. When doing the ruku, do not bend your neck so that your chin touches your chest, do not raise your neck above the level of your chest. The neck and chest should be at the same level.

3. In your hand’, keep your feet straight. Do not place them sloping inward or outward.

4. Place both your hands on your knees so that the fingers of both hands are not closed. In other words, when you hold your right knee with your right hand and your left knee with your left, there should be space between each two fingers

5. When you stand in a bow, your wrists and arms should remain straight. They should not bend or crook.

6. Remain in a bow at least for the time during which you can calmly say “Subhan Rabbiyal-Azym” three times.

7. When you are in a bow, your eyes should be fixed on the soles of your feet.

8. The weight of the body should be distributed on both feet and both knees should be parallel to each other.

When you get up from the hand position’:

1. As you rise from the arm position back to the standing position, be sure to stand straight without twisting or bending your body.

2. In this position, your eyes should also be directed to the place where you are making prostration (sajdah).

3. Sometimes someone just pretends to stand up straight, instead of standing up completely and standing straight, sometimes someone starts making sajdah without straightening up properly from the ruku position. In this case, it becomes obligatory for them to prostrate again. So try to refrain from doing this. If you are not sure that you have straightened yourself properly from the ruku’ position, do not begin to bow to the ground (sajdah).

When you make sajdah (prostration):

Remember the following rules when performing sajdah:

1. First of all, bend your knees and stand (knees) on the prayer mat in such a way that your chest does not lean forward. The chest should be lowered down when the knees are already on the floor.

2. Until your knees are on the floor, refrain as much as possible from bending or lowering your upper body. Laxity with regard to this special rule of prayer etiquette has become especially common these days. Many people immediately tilt their chest as they begin to descend into sajdah. But the correct method is the one described above. Unless this (the above) is done for a serious reason, this rule cannot be neglected.

3. After you kneel down, you lower yourself onto your hands, then lower the tip of your nose, then your forehead.

In sajdah (prostration):

1. While in a prostration, hold your head between your two hands, so that the ends of your thumbs are parallel to your earlobes.

2. When bowing to the ground, the fingers of both hands should remain pressed to each other, with no space left between them.

3. Fingers should be pointed towards the qibla.

4. Elbows should remain raised off the floor. Placing your elbows on the floor is incorrect.

5. Hands should be kept away from the armpits and sides. Do not cover your sides and armpits with your elbows.

6. At the same time, do not keep your elbows too spread out in different directions, thereby creating discomfort for those who pray next to you.

7. Your thighs should not touch your stomach, keep your thighs and stomach away from each other.

8. During the entire prostration, the tip of the nose should remain pressed to the floor.

9. Both feet should be placed vertically on the floor, with the heels pointing up and the toes turned up, pressed to the floor and directed towards the qibla. If someone cannot do this for some physiological reason, he should curl his fingers as much as possible. It is wrong to place your toes parallel to the floor without serious reasons.

10. Make sure that your feet do not leave the floor during the entire prostration. Some people perform sajdah without keeping any of their toes on the floor for a moment. In this case, their prostration is considered unfulfilled, and accordingly, the entire prayer becomes invalid. Be very careful to refrain from making such a mistake.

11. You need to be in the sajdah position for so long that you can calmly say “Subhan Rabbiyal-Aa’la” three times. Raising your head from the floor as soon as your forehead touches the ground is prohibited.

In the interval between two prostrations:

1. Having risen from the first bow to the ground, sit directly on your hips, calmly and comfortably. Then perform the second prostration (sajdah). Making a second prostration, without straightening, immediately after you have raised your head a little is a sin. If someone does (prostration) in this way, he will have to start the prayer again.

2. Tuck your left leg under you (like the blade of a hockey stick). Place your right foot vertically, so that your toes point towards the qibla. Some people tuck both legs under them and sit on their heels. It is not right.

3. While you are sitting, both hands should be on your hips, but your fingers should not go down (to the knees themselves), the fingertips should just reach the place where the edge of the knee begins.

4. While you are sitting, your eyes should be fixed on your knees.

5. You should remain in a sitting position for as long as you can say: “Subhanallah” at least once. If while sitting (between two prostrations) you say: “Allahumma gfirli varhamni vasturni vakhdini varzukni,” it will be even better. But there is no need to do this while performing fard prayer (obligatory prayer), it is better to do this while performing nafil prayer (additional prayer).

The second bow to the ground and the rise after it (rising up after it):

1. Make the second prostration in the same order as the first - first place both hands on the floor, then the tip of the nose, then the forehead.

2. The complete prostration must be the same as was discussed above in connection with the first prostration.

3. When you rise from the sajdah position, first lift your forehead from the floor, then the tip of your nose, then both hands, then your knees.

4. When getting up, it is better not to lean on the floor for support, however, if this is difficult to do (it is difficult to stand up without support) due to body weight, illness or old age, leaning on the floor for support is allowed.

5. After you rise to your original position, say: “Bismillah” before reciting Surah Al-Fatihah at the beginning of each rak’ah.

In the qa'da position (sitting between two rak'ahs of prayer):

1. Sitting in the position (qa'da) should be done in the same way as was described above in the part where it was said about sitting between two prostrations.

2. When you reach the words: “Ashhadu alla ilaha,” when reading (du’a) “At-tahiyyat,” you should raise your index finger with a pointing motion and lower it back when you say: “il-Allah.”

3. Method of making a pointing movement: you make a circle by connecting your middle and thumb, close your little finger and ring finger (the one next to it), then raise your index finger so that it points towards the qibla. You should not raise it straight up towards the sky.

4. Lowering the index finger, it is placed back in the same position that it had before the beginning of the pointing movement.

When you turn (to say salam):

1. When you turn to make salam in both directions, you should turn your neck so that your cheek is visible to those sitting behind you.

2. When you turn to (pronounce) salam, your eyes should be fixed on your shoulders.

3. Turning your neck to the right with the words: “As-salamu alaikum wa rahmatullah,” intend to greet all people and angels on the right. In the same way, when giving salaam to your left, have the intention of saluting all the people and angels on your left.

Method of making du'a

1. Raise both your arms up until they are in front of your chest. Leave a little space between both hands. Don't keep your hands close to each other and don't keep them far apart.

2. During du'a, the inside of the hands should be facing the face.

Namaz for women

The above method of performing prayer is intended for men. The prayer performed by women differs from that of men in some respects. Women should pay close attention to the following:

1. Before starting prayer, women should make sure that their entire body, except the face, hands and feet, is covered with clothing. Sometimes women pray with their hair uncovered. Some leave their wrists exposed. Some people use a scarf so thin or small that the hanging locks of hair can be seen through it. If during prayer at least a quarter of any part of the body remains open for such a time that is enough to say: “Subhan Rabbiyal-Azym” three times, then such a prayer becomes invalid. However, if a smaller part of the body remains open, the prayer will be valid, but (on such a person praying) sin will still remain.

2. For women, performing the prayer in the room is better than on the veranda, and performing it on the veranda is better than performing it in the courtyard.

3. At the beginning of prayer, women do not need to raise their hands to their ears, they only need to raise them to shoulder level. And your hands should be raised inside a scarf or other cover. You should not remove your hands from under the blanket.

4. When women cross their arms, they should simply place the palm of their right hand over the end of their left hand. There is no need to fold your hands at the level of the navel, like men.

5. When bowing from the waist (ruku’), women do not have to completely straighten their backs, like men. Also, they should not bend as low as men.

6. In the arm position, men should wrap their fingers around their knees; women only need to place their hands on their knees so that the fingers are located close to each other, that is, so that there is space between the fingers.

7. Women should not keep their legs completely straight; instead, they should bend their knees slightly forward.

8. In the ruku position, men should keep their arms extended to the sides. Women, on the contrary, should press their hands to their sides.

9. Women should keep both legs close to each other. Both knees should be almost connected so that there is no distance between them.

10. When performing sajdah, men should not lower their chests until they place both knees on the floor. Women do not need to adhere to this method - they can immediately lower their breasts and begin making sajdah.

11. Women should perform sajdah with their stomach pressed to their thighs and their arms pressed to their sides. In addition to this, they can place their feet on the floor, pointing them to the right side.

12. Men are not allowed to place their elbows on the floor during sajdah. But women, on the contrary, should place their entire arm, including their elbows, on the floor.

13. While sitting between two sajdahs and reciting At-Tahiyat, women sit on their left thigh, pointing both legs to the right and leaving their left leg on the right shin.

14. It is required of men that they carefully observe the position of their fingers during ruku', and hold them together in sajdah, and then leave them as they are during the rest of the prayer, when they do not make an effort to join or reveal them. But women are required to keep their fingers close to each other so that there is no free space between them. This must be done in the ruku' position, in sajda, between two sajdas and in qa'da.

15. It is makrooh (not desirable) for women to perform namaz with jama'at, performing prayer alone (will be) preferable for them. However, if their male mahrams (members of their family) perform namaz in the house, there will be nothing wrong if women also join them in jama'at. But in this situation it is necessary that they stand exactly behind the men. Women should not stand next to men in the same row.

Some essential rules of behavior in the mosque

1. When entering the mosque, say the following du’a:

“Bismillah salaam you ala Rasulullah. Allahumma aftahli abwaba rahmatik"

(“I enter (here) with the name of Allah and a prayer of blessing on His Messenger. O Allah, open to me the doors of Your Mercy.”)

2. Immediately after entering the mosque, make the intention: “I will remain in (the state of) i’tikaf all the time I am in the mosque.” Having done this, insha Allah, one can hope for spiritual benefits from i'tikaf (staying in the mosque).

3. When going inside the mosque, it is best to sit in the front row. If the first rows are already occupied, sit where you find a free seat. Walking over people's necks is unacceptable.

4. You should not greet those who are already sitting in the mosque and are busy with dhikr (remembering Allah) or reading the Koran. However, if one of these people is not busy and is looking at you, there is no harm in you greeting them.

5. If you want to perform sunnah or nafil prayer in the mosque, choose a place where the least number of people can pass in front of you. Some people begin their prayers in the back rows while there is plenty of free space in the front. This makes it difficult for other people to walk between them to find an empty seat. Performing prayer in this way is a sin in itself, and if someone passes in front of the person performing the prayer, then the sin of passing in front of the person praying also falls on the one performing such prayer.

6. After entering the mosque, if you have some free time before starting the prayer, then before sitting down, perform two rak'ahs (prayers) with the intention of tahiya al-masjid. This is a very commendable thing. If you do not have time before prayer, you can combine the intention for Tahiya al-Masjid with the intention for Sunnat prayer. If you do not have time even to perform the sunnat prayer, and the jama’at has already gathered (ready for prayer), this intention can be added to the intention for the fard prayer.

7. While you are in the mosque, continue to do dhikr. It is especially useful to say the following words:

“Subhanallah wal-hamdullilahi wa la ilaha il-Allah wa Allahu Akbar”

(“Glorified is Allah, all praise be to Allah, there is no God but Allah, Allah is Great”).

8. Do not allow yourself to be drawn into unnecessary conversations while you are (in the mosque), which may distract you from worship and prayer or dhikr (remembering Allah).

9. If the jama’at is already ready (already gathered) for prayer, fill out the first rows first. If there is free space in the front rows, you are not allowed to stand in the back rows.

10. When the imam takes his place on the minbar to deliver the Friday khutbah (sermon), it is not allowed to talk, greet someone or respond to a greeting until the end of the prayer. However, if someone starts talking at this time, it is also not allowed to ask him to remain silent.

11. During the sermon (khutbah), sit as you sit in qa’da (during prayer). Some people sit this way only in the first part of the khutbah, and then place their hands differently (remove them from their hips) in the second part. This behavior is wrong. You should sit with your hands on your hips during both parts of the sermon.

12. Refrain from anything that may spread dirt or odors throughout the mosque or cause harm to anyone.

13. When you see someone doing something wrong, ask them not to do it, calmly and gently. It is unacceptable to openly insult him, reproach him, or quarrel with him.

ATTENTION: for more details about prayer and how to perform ablution, you can

Some conditions must be met: the body and place of prayer must be clean, cover all shameful places, face towards Mecca (qibla) and have the intention of performing a specific prayer. The time for reading the prayer is strictly defined. Never at noon, at the time of sunrise and sunset.

Namaz as-subh (): includes two rak'ats.

1. First, you need to raise your hands to shoulder level and say “Allahu Akbar.” This action is called “takbira-l-”. Mandatory at the beginning of every prayer. Then you need to fold your hands on your chest and say the beginning prayer - “duau-l-istiftah.” It is pronounced when performing only the first rak’ah of each prayer. After this, you should read Surah Al-Fatihah and verses from the Koran aloud.
2. After completing the first rak'ah, you must take a standing position and read Surah Al-Fatihah and verses from the Koran again.
3. After completing the second rak’at, you need to sit, read the greetings “tashahhud” and salat Ibrahim, at the end say the words of the taslim “As-salamu alaikum wa rahmatu - Allah” (which means peace be upon you and the mercy of Allah). Then be sure to turn your head to the right, then to the left. This concludes the morning prayer.

Namaz az-zuhr (midday): includes four rak'ahs.

1. First, in a standing position, you need to say “takbira-l-ihram” and “duau-l-istiftah”, then you should perform two rak’ahs in a row.
2. After completing them, you need to sit down, say greetings and an intermediate “tashahhud”, after which you should proceed to the third rak’at.
3. To do this, you need to stand up again, raise your hands to shoulder level, say “Allahu Akbar” and begin performing two more rak’ats.
4. When the fourth rak’at is completed, you need to say greetings while sitting, the last “tashahhud” and the salat of Ibrahim, then the words of taslim come.

Namaz al-Asr (afternoon): includes four rak'ahs.

The actions take place in the same sequence as during the midday prayer.

Namaz al-Maghrib (evening): includes three rak'ahs.

1. It also begins with “takbira-l-ihram” and “duau-l-istiftah”. Then you need to perform two rak'ahs, reading the Koran aloud.
2. After the second rak’ah, you should sit and read the greetings, “tashahhud”. After this, you need to stand up for the third rak’at, raise your hands to shoulder level, and say the words “Allahu Akbar.” At the same time, there is no need to read the prayer out loud. But during the first two rak’ats one must read aloud.
3. You must complete the prayer in the same way as the previous ones: sitting, read the greetings, the last “tashahhud”, salat Ibrahim and say the words of taslim.

Namaz al-Ishaa (night): includes four rak'ats.

It takes place in the same sequence as the midday and afternoon, but Surah Al-Fatiha and other verses of the Koran are read aloud only during the first and second rak’ats.

Islam prayer how to read namaz correctly

Namaz is the second pillar of Islam

Namaz is one of the foundations of the religion of Islam. With its help, the connection between man and the Almighty is established. Prophet Muhammad (peace and blessings of Allaah be upon him) said: “Know that the best of your deeds is prayer!” Reading prayer five times a day helps a person strengthen his faith each time, cleanse his soul from committed sins and protect himself from future sins. Another hadith says: “The first thing a person will be asked about on the Day of Judgment is about performing prayer on time.”

Before each prayer, a true Muslim performs ablution and appears before his Creator. In morning prayer, he exalts Allah, endlessly asserting His exclusive right to worship. A believer turns to the Creator for help and asks Him for a straight path. As proof of submission and loyalty, a person bows to the ground before the Almighty.

How to read namaz correctly (Namaz uku tertibe)

Prayers are performed in Arabic - the language of Revelation - 5 times a day:

1. at dawn (Irtenge);
2. in the middle of the day (Oile);
3. in the evening (Ikende);
4. at sunset (Akhsham);
5. at dusk (Yastu).

This determines the rhythm of the day of a Muslim believer. To perform namaz, women and men must cleanse their soul and body, clothing and place of prayer. If possible, righteous Muslims should strive to pray in a mosque. If this is not possible, you are allowed to pray almost anywhere, for example, at a university or in an office.

Before the obligatory prayer there is a call to it - Azan. Prophet Muhammad (peace and blessings of Allaah be upon him), in order to show that Azan is a manifestation of piety, said: “If the time for prayer has come, let one of you read the Azan to you.”

To read the prayer, the following conditions must be met:

1. ritual purity. A person in a state of defilement must perform a ritual ablution (full or partial, according to the degree of defilement);
2. clean place. Prayer should be performed only in a clean, undefiled place (free from najasa - uncleanness);
3. qibla During prayer, the believer must stand in the direction of the Muslim shrine of the Kaaba;
4. cloth. A Muslim must wear absolutely clean clothes, not stained with uncleanliness (for example, human or animal excrement, the hair of unclean animals such as a pig or a dog). Also, clothes must cover the aurat - places that a believer must cover according to Sharia (for a man - part of the body from the navel to the knees, for a woman - the whole body, except for the face, hands and feet);
5. intention. A person must have a sincere intention to perform prayer (niyat);
6. sobriety of mind. Alcohol, various psychotropic and narcotic drugs are absolutely prohibited in Islam (this is haram).

Muslim prayers are the basis of a Muslim’s life

Also, unlike Muslim prayer, there are prayers in Islam (in Arabic they are called “dua”, and in Tatar – “doga”) - this is an opportunity to communicate with the Lord of the worlds. The Almighty knows everything obvious and hidden, so Allah hears any prayer, no matter whether the Muslim prayer is said out loud or silently, on the surface of the Moon or in a mine where coal is mined.

Dua to Allah should always be pronounced confidently, because we know: Allah created us and our difficulties, and He has the power to change this world and solve any problem without difficulty. And no matter what language you use to address the Creator, let your soul whisper in the language in which it is easiest for you to express yourself.

In Islam there are prayers for all occasions. Below are examples of Muslim duas, most of which are taken from the Koran and Sunnah, as well as from sheikhs and auliya (close people - friends of Allah). Among them are prayers for good luck. For example, against problems, misfortune, misfortune and grief, if there is danger, etc.

Muslim prayer if you want to repent of your sins

Allahumma ante rabbi, laya ilyayahe illya ant, halyaktanii wa ana 'abduk, wa ana 'alaya 'ahdikya wa wa'dikya mastato'tu, a'uuzu bikya min sharri maa sona'tu, abuu'u lyakya bi ni'matica 'alaya wa abuu'ulakya bi zanbii, fagfirlii, fa innehu laya yagfiruz-zunuube illya ant.

O Allah, You are my Lord! There is no God but You. You created me, and I am Your servant. And I will try to justify the responsibility entrusted to me, to keep my word to the best of my strength and capabilities. I resort to You, moving away from everything bad that I have done. I acknowledge the blessings You have given me and I acknowledge my sin. I'm sorry! Truly, no one will forgive my mistakes except You. Note: by becoming a Muslim, a person assumes a certain responsibility and makes a vow to the Almighty not to do what is forbidden and to do what is obligatory.

Muslim prayers read before eating

First option: Bismillah!

Note: The Prophet Muhammad said: “Before eating, each of you should say: “Bismillah.” If he forgets about this at the beginning [of the meal], then let him say as soon as he remembers: “Bismil-lyahi fii avalihi va aakhirihi” (With the name of the Most High at the beginning and at the end [of the meal]).”

Allahumma baariq lanaa fikh, va at’ymnaa khairan minkh.

O Almighty, make it blessed for us and feed us with what is better than this.

Muslim prayers read when leaving home

Bismil-layakh, tavakkyaltu ‘alal-laakh, wa laya havla wa laya kuvvate illya bill-layakh.

In the name of Almighty Allah! I trust only in Him. True power and strength belong only to Him.

Allahumma innii ‘auuzu bikya an adyllya av udalla av azilla av usalla av azlimya av uzlyama av ajhala av yudjhala ‘alaya.

O Lord! Truly, I resort to You so as not to go astray and not be led astray, so as not to make mistakes myself and not be forced to make mistakes, so as not to act unfairly myself and not be oppressed, so as not to be ignorant and so that in relation to me did not act ignorantly.

Muslim prayer read at the entrance to the house

Saying these words, the one who enters greets the one who is in him:

Bismil-lyahi valyajna, wa bismil-lyaahi harajna va ‘alaya rabbinaa ta-vakkyalnaa.

We entered in the name of the Most High and went out in His name. And only in our Lord do we trust.

Muslim prayer if you want to get married

First, a ritual ablution is performed (taharat, abdest), after which one must perform two rakats of additional prayer and say:

Allahumma innakya takdir wa laya akdir wa ta'lyam wa la a'lyam wa ante 'alla-yamul-guyuyub, fa in ra'aita anna (says the girl's name) khairun li fii dii-nii wa dunya-ya va aakhyratii fakdurkhaa li, va in kyanet gairukhaa khairan lii minhaa fii diinii wa dunya-ya va aakhyratii fakdurkhaa lii.

O Allah! Everything is in Your power, but I am not able to do anything. You know everything, but I don’t. You know everything that is hidden from us. And if You think what is best for preserving my religiosity and well-being both in this and in the future worlds, then help me in making her my wife (husband). And if the other is the best for preserving my religiosity and well-being in both worlds, then help me so that the other becomes my wife (husband).

Muslim prayer before marital intimacy:

Bismil-layah. Allahumma jannibnash-shaitaane wa jannibish-shaitaana maa razaktanaa.

I start with the name of the Lord. O Almighty, remove us from Satan and remove Satan from what You will give us!

Muslim prayer read in case of loss of any thing

Bismil-layah. Yaa haadiyad-dullyayal wa raaddad-doollyati-rdud ‘alaya dool-lyatii bi ‘izzatikya va sultaaniq, fa innahaa min ‘atoikya va fadlik.

I start with the name of Allah. O He who guides those who stray from it to the right path! O He Who restores what has been lost. Give me back the lost thing with Your greatness and power. Truly this thing has been given to me by You out of Your boundless mercy.

Muslim prayer against problems, trouble, misfortune and grief

Innaa lil-lyahi wa innaa ilyaihi raaji'uun, allaahumma 'indakya ahtasibu musyybatii fa'jurnii fiihe, wa abdilnii bihee hairan minhe.

Verily, we belong completely to Allah and, verily, we all return to Him. O Lord, before You I will give an account for my understanding and correctness in overcoming this misfortune. Reward me for the patience I have shown and replace the misfortune with something that is better than it.

Muslim prayer against difficulty, need and problems

First, ritual ablution (taharat, abdest) is performed, after which two rakats of additional prayer must be performed and said:

Alhamdu lil-lyahi rabbil-'aalamiin, as'alyukya muujibaati rahmatik, va 'azaaima magfiratiq, val-'ismata min kulli zanb, val-ganiimata min kulli birr, vas-salayamata min kulli ism, laya tada' liyi zanban illya gafartakh, wa laya hamman illya farrajtakh, wa laya haajaten hiya laka ridan illya kadaitahaa, ya arkhamar-raahimiin.

True praise belongs only to Allah, the Lord of the worlds. I ask You, O Allah, for that which will bring Your mercy closer to me, the effectiveness of Your forgiveness, protection from sins, benefit from everything righteous. I ask You for salvation from all mistakes. Do not leave a single sin that You would not forgive me, not a single anxiety from which You would not deliver me, and not a single need that, being correct, would not be satisfied by You. After all, You are the Most Merciful.

Muslim prayers against anxiety and sadness in the soul

Allahumma innii ‘abdukya ibnu ‘abdikya ibnu ematik. Naasyatiy bi yadikya maadyn fiya hukmukya ‘adlyun fiya kadouk. As'alukya bi kulli ismin huva lak, sammyate bihi nafsyak, av ansaltahu fii kitaabik, av 'allamtahu akhaden min halkyk, av ista'sarte bihi fii 'ilmil-gaibi 'indeky, en tad-j'alal-kur'ana rabi' a kalbi, wa nuura sadri, wa jalaa'e khuzni, wa zahaaba hami.

O Allah Almighty! I am Your servant, the son of Your male servant and Your maidservant. The power over me is in Your [right hand]. Your decision is unquestioningly carried out in relation to me and is fair. I turn to You by all the names that You have called Yourself or mentioned in Your Scripture or revealed to anyone from those created by You or by those [names] that are known only to You. [I turn to You in Your name] and ask you to make the Quran the spring of my heart, the light of my soul and the reason for the disappearance of my sadness, the end of my anxiety.

Allahumma innii a'uuzu bikya minal-hammi wal-hazan, wal-'ajzi wal-kyasal, wal-buhli wal-jubn, wa dola'id-dein wa galabatir-rijaal.

O Almighty, with Your help I am moving away from anxiety and sadness, from weakness and laziness, from stinginess and cowardice, from the burden of debt and human oppression.

Muslim prayers if there is danger

Allahumma innaa naj'alukya fii nuhuurihim, wa na'uuzu bikya min shuruurihim.

O Allah, we hand over their throats and tongues to You for judgment. And we resort to You, moving away from their evil.

Hasbunal-laahu wa ni'mal vakiil.

The Lord is enough for us, and He is the best Patron.

Muslim prayer to pay debts

Allahumma, ikfinii bi halayalik ‘an haraamik, va agnini bi fadlikya ‘am-man sivaak.

O Allah, make sure that what is permitted [halal] protects me from what is forbidden [haram] and make me, by Your mercy, independent of everyone except You.

Muslim prayers when visiting a sick person

Laya ba's, tahuurun inshaa'el-laakh (dvaraza).

Translation: No problem, you will be cleansed with the permission of the Lord.

The second option, the prayer should be said seven times:

As'elul-laakhal-'azim, rabbel-'arshil-'azim ai yashfiyak.

I ask the Great Creator, the Lord of the great Throne, for your healing.

How to read namaz - namaz for beginner women (video)

How to read namaz - namaz for beginner women (video)

How to properly perform namaz for a woman, where to start? First you need to know what namaz is and why to do it. Namaz in Islam is one of the five pillars of Islam; its implementation is prescribed for every Muslim man and woman. Namaz is a Muslim’s worship of Allah, the performance of which purifies the human soul, illuminates his heart and exalts this person before the Great Allah. Only during prayer does a person directly communicate with Allah. Prophet Muhammad (peace and blessings of Allah be upon him) said about prayer: “ Namaz is the pillar of religion. Whoever abandons prayer destroys his religion.” He who performs namaz helps cleanse his soul from everything vicious and sinful. Namaz for a woman is an integral part of her worship of the Almighty. At one time, the Prophet Muhammad (peace and blessings of Allah be upon him) asked his companions : « Will dirt remain on your body if you bathe five times in the river that flows in front of your house? They replied: “O Messenger of Allah, there will be no dirt left.” To this, the Prophet (peace and blessings of Allah be upon him) said: “This is an example of the five prayers that a believer performs, and through this Allah washes away his sins, just as this water washes away dirt.” Namaz will be decisive when calculating on the Day of Judgment; by how a person treated the performance of namaz, his earthly affairs will be judged. Namaz is obligatory for women as well as for men. Many Muslim women are afraid to start praying , due to the fact that they do not know how to perform namaz correctly, but this should not serve as an obstacle to a Muslim woman performing her duties before Allah. After all, by refusing prayer, a woman deprives herself not only of rewards from the Almighty, but also of peace and light in her soul, peace in the family and the opportunity to raise children in accordance with Islam.

How to perform namaz for a woman? First you need to learn the number of obligatory prayers and how many rakats they consist of. In addition, each prayer consists of fard prayer, sunnah prayer and nafl prayer. It is very important to perform fard prayers, which are obligatory for Muslims: Al-Fajr (morning) – 2 rak'ahs, az–zuhr(midday) - 4 rak'ahs, al-'asr (afternoon) - 4 rak'ahs, al-Maghrib (evening)– 3 rakats and al-'isha'(night) - 4 rak'ahs + Witr prayer, consisting of 3 rak'ahs. Rakat is the order of words and actions in prayer. One rakat consists of one ruku (waist bow) and two sajda (prostrations). To perform these prayers, a beginning woman needs to quickly learn the surahs and duas that are read in prayer and master the necessary actions in prayer and the order of their implementation. That is, how to do ghusl and wudu correctly (this is described in detail in the relevant sections of the site), learn at least 3 surahs from the Koran and surah Fatiha, several duas.

To learn how to perform namaz, a beginning woman can turn to her husband or relatives for help, but it is better to clearly see how to perform namaz correctly for women. The video shows in detail the sequence of actions, in what order to read the dua and surahs, the correct position of the body during ruku and soot. With the help of a video you can learn how to read prayer to a woman. After all, as Allama Abdul-Hay al-Luknawi (may Allah have mercy on him) wrote: “Many actions of a woman during prayer differ from the actions of men...” (As-Siyaya, vol. 2, p. 205).

Namaz for a beginner woman of 2 rakats.

The morning Fajr prayer consists of 2 rak'ahs. Another two-rakt prayer is used in additional prayers. How to properly perform a prayer of two rak'ahs for a woman? The rules for performing this prayer are the same for all Muslims. The only thing that differs is only the positions of the hands and feet in prayer. To perform namaz correctly, women need to know not only how duas and surahs are pronounced in Arabic, but also understand their meaning. Below is a diagram of how to perform the prayer with a translation of the meanings into Russian. It is advisable to learn how to read surahs and duas with an Arabic teacher or use programs for this. The correct pronunciation of words is very important. In order for a beginner woman to be able to perform prayer, the Russian alphabet is used when writing surahs and duas, but unfortunately, such writing does not convey the correct pronunciation.

Fard prayer of 2 rak'ahs:

1 . A woman must be in a state of ritual purity. Make ghusl (if necessary) and wudu.

2. Make sure your entire body is covered. The face, hands and feet remain open.

3. Stand up, turning your face towards the Kaaba.

4. Express the intention with your heart to perform prayer (which prayer will be performed and the number of rakats), for example: “For the sake of Allah, I intend to perform 2 rakats of fard of this morning prayer.”

5. Next, raise both hands so that the fingertips are at shoulder level and the palms are facing the Kaaba, and say Takbir Iftitah (initial takbir): اَللهُ أَكْبَرْ “Allahu Akbar” (Allah is great!). Body position during Takbir: you need to look at the place that your head will touch when bowing to the ground, place your hands at chest level, fingertips at shoulder level, that is, as you raised your hands after the intention, we hold them while we say Takbir, the feet at this time are located parallel to each other , the distance between them should be approximately four fingers.

6. After pronouncing Takbir, the hands should be folded on the chest, with the right hand placed on top of the left hand. Women do not clasp their left wrist like men, but simply place their hand on top.

7. Then, in this position, without taking your eyes away from the place of soot in the eyes, read the dua “Sana”.

سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ، وَتَبَارَكَ اسْمُكَ، وَتَعَالَى جَدُّكَ، وَلَا إِلَهَ غَيْرُك

“Subhanakya Allahumma wa Bihamdikya Wa tabarakya-smukya wa ta'ala Jaddukya wa la ilaha gairuk." (Allah! You are above all shortcomings, all praise is to You, the presence of Your Name is endless in everything, high is Your Greatness, and besides

We don’t worship you to anyone). Aisha (may Allah be pleased with her) narrated a hadith that says : “The Messenger (peace and blessings of Allah be upon him) began the prayer after the opening takbir with this doxology: “Subhanaka...”.

(Tirmidhi - Salat 179 (243); Abu Daud - Salat 122 (776); Ibnu Majah - Ikamati-s-Salat 1 (804)).

أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ

“Auuzu bil-lyahi min-shaitaani r-rajim”(I seek refuge with Allah from Satan, who is stoned).

“In the name of Allah, the Beneficent, the Compassionate.”

بِسْمِ اللَّـهِ الرَّ‌حْمَـٰنِ الرَّ‌حِيمِ

الْحَمْدُ لِلَّـهِ رَ‌بِّ الْعَالَمِينَ

إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ

اهْدِنَا الصِّرَ‌اطَ الْمُسْتَقِيمَ

صِرَ‌اطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ

غَيْرِ‌ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ

Alhamdulillahi Rabbi al-'alamiin! Ar-Rahmani-r-Rahim! Maliki yawwmiddin. Iyyaka na'budu wa iyyaka nasta'in. Ikhdi-na-s-Syrat-al-mustaqim. Syrat-al-lyazina an ‘amta ‘alayhim. Gairi-l-magdubi ‘aleihim wa lyaddaaa-lliiin.”

(Praise be to Allah, the Lord of the worlds! The Gracious, the Merciful, the King on the Day of Judgment. We worship You and ask You to help! Lead us along the straight road, Along the path of those whom You have blessed - not those who are under anger, and not lost).

إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ‌

فَصَلِّ لِرَ‌بِّكَ وَانْحَرْ‌

إِنَّ شَانِئَكَ هُوَ الْأَبْتَرُ‌

“Inna a’taina kal-kausar. Fasalli li Rabbika vanhar. Inna shaniaka huwa-l-abtar" . (We have given you al-Kawthar (countless blessings, including the river of the same name in Paradise). Therefore, perform prayer for the sake of your Lord and slaughter the sacrifice. Verily, your hater himself will be unknown ). In prayer for beginner women, you can limit yourself to only reading Surah Fatiha and immediately move on to Ruku.

Next we do the Hand: bend in a bow: at the same time, the back is straight, parallel to the floor, saying: "Allahu Akbar" – (Allah is Great), while women do not need to completely straighten their back, just bend slightly. The hands rest on the knees, but do not clasp them. And in the tilt position say :

سُبْحَانَ رَبِّيَ الْعَظِيمِ

"Subhaana Rabiyal Azyim" – (Glory to my Great Lord). You need to say this phrase an odd number of times, starting with three. For example 3, 5 or 7 times.

10. We straighten up from the bow, while saying:

سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ

(Allah hears those who praise him).

(O our Lord, to You alone is all praise!)

11. After we straightened up, we immediately do Sazhda with the words: "Allahu Akbar." At the same time, we lower everything in order: first our knees, then our hands, then we press our nose and forehead to the floor. At the same time, place your head between your hands, press your fingers together in the direction of the Kaaba, place your hands on the floor along with your elbows closer to your stomach. Press your entire body toward your hips and the floor. Don't close your eyes. In this position say:

سُبْحَانَ رَبِّيَ الْأَعْلَى

12. Next, rise to a sitting position with words "Allahu Akbar." Sit down: bend your knees, place your hands on them. Stay in a sitting position for so long that it is enough to say “Subhanallah”. Then, saying: “Allahu Akbar” descend into soot again and say: "Subhana Rabbiyal A'lyaa." 3, 5 or 7 times, while the number of times should be the same both in the hand and in the soot. The body position is the same as in the first bow.

13. Rise to a standing position saying: "Allahu Akbar." At the same time, we fold our hands on our chest. The first rakat is over.

14. Second rakat: repeat all steps, starting with reading Surah Fatiha. After it, read another surah, for example, surah “Ikhlas »:

قُلْ هُوَ اللَّـهُ أَحَدٌ

لَمْ يَلِدْ وَلَمْ يُولَدْ

وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ

“Kul huwa laahu ahad. Allahu ssamad. Lam yalid wa lam yulyad. Wa lam yakullahu kufuvan ahad.” (He – Allah – is one, Allah is eternal; He did not give birth and was not begotten, and no one was equal to Him!) (Sura 112 - “Ikhlas”).

You cannot read the same surahs in prayer, with the exception of Surah Fatiha, it must be read in every rakah of prayer. Continue according to the scheme until the moment of Sazhda’s second bow. Do not rise from it, but sit down; the woman should sit on the left side, pointing her legs folded at the knees back to her right. You need to sit on the floor, not on your leg. Place your fingers on your knees and press them together.

15. In this position we read the dua Tashahud:

اَلتَّحِيّاتُ الْمُبارَكاتُ الصَّلَواتُ الطَّيِّباتُ لِلهِ، اَلسَّلامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكاتُهُ، اَلسَّلامُ عَلَيْنا وَعَلى عِبادِ اللهِ الصّالِحينَ، أَشْهَدُ أَنْ لآ إِلهَ إِلاَّ اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ الله،ِ اَللّهُمَّ صَلِّ عَلى مُحَمَّدٍ وَعَلى آلِ مُحَمَّدٍ كَما صَلَّيْتَ عَلى إِبْراهيمَ وَعَلى آلِ إِبْراهيمَ، وَبارِكْ عَلى مُحَمَّدٍ وَعَلى آلِ مُحَمَّدٍ كَما بارَكْتَ عَلى إِبْراهيمَ وَعَلى آلِ إِبْراهيمَ، فِي الْعالَمينَ، إِنَّكَ حَميدٌ مَجيد

“At-takhiyayatu Lillyayahi Vas-Salavaatu wat-Tayibat As-Salayamu aleyka Ayuhan-nabiyu wa rahmatu Llaahi wa barakayatukh. Assalamu Aleyna wa ala ibaadi Llaahi-ssalihin Ashhadu Allah ilaha ila Allah Va Ashkhadu Anna Muhammadan Abduhu wa Rasuulukh" (Greetings, prayers and all good deeds belong only to Allah Almighty. Peace be upon you, O Prophet, the mercy of Allah and His blessings Peace be upon us, as well as to all the righteous servants of Allah, I testify that there is no god worthy of worship except Allah. And I testify that Muhammad is His servant and Messenger). When reading “la illaha,” raise the index finger of your right hand and lower it to “illa illaha.”

“Allaahumma sally ‘alaya sayidinaa muhammadin wa ‘alaya eeli sayidinaa mukhammad, Kyama sallayte ‘alaya sayidinaa ibraahim wa ‘alaya eeli sayidinaa ibraakhim, Va baarik ‘alaya sayidinaa muhammadin

wa ‘alaya eeli sayidinaa Muhammad, Kamaa baarakte ‘alaya sayidinaa ibraakhim

wa ‘alaya eeli sayidinaa ibraakhima fil-‘aalamiin, innekya hamiidun majiid.”

(O Allah! Bless Muhammad and his family, as You blessed Ibrahim and his family.

And send down blessings on Muhammad and his family, just as You sent down blessings on Abraham and his family in all the worlds. Verily, You are the Praised, the Glorified).

اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا، وَلاَ يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ، فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ، وَارْحَمْنِي، إِنَّكَ أَنْتَ الغَفُورُ الرَّحِيمُ

“Allahumma inni zolyamtu nafsi zulman kasira wa la yagfiruz zunuuba illya Ant. Fagfirli magfiratam min ‘indik warhamni innaka Antal Gafuurur Rahiim.”

(“O Allah, truly I have been extremely unfair to myself, and only You forgive sins. So forgive me on Your part and have mercy on me! Verily, You are the Most Forgiving, the Most Merciful).

18. After this, say the Greeting - turn your head first to the right, direct your gaze to your shoulder, while saying:

السَّلاَمُ عَلَيْكُمْ وَ رَحْمَةُ اللهِ

“Assalaiyamu 'alaikum wa rahmatu-llaah” (peace and blessings of Allah be upon you), then turn your head to the left, look at your shoulder: “Assalaiyamu 'alaikum wa rahmatu-llaah” (peace and blessings of Allah be upon you). The 2 rak'ah prayer is over.

19. If desired, read three times at the end "Astagfirullah" read more "Ayatul-Kursi"(255 verse of sura " Bakara"), then tasbih: 33 times - سُبْحَانَ اللهِ Subhanallah, 33 times – اَلْحَمْدُ لِلهِ Alhamdulillah and 34 times – اَللَّهُ اَكْبَرُ Allahu Akbar. Then read:

لاَ اِلَهَ اِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ.لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ

“La ilaha illalah wahdahu la sharikalyah, lahalul mulku wa lahalul hamdu wa hua ala kulli shayin kadir” .

Then the duas that were read by the Messenger of Allah (sallallahu alayhi wa sallam) or any duas that do not contradict Sharia are read, for this you need to join your open palms together and hold them in front of your face in an inclined position.

Sunnah and nafl prayers of 2 rakats.

Before the fard rak'ah of the morning prayer; after fard rakats of Zuhr prayer there are 2 rakats of sunnah and 2 rakats of nafl prayers; in the Maghreb, after fard, 2 rakats of sunnah and nafl are read, in Esha prayer, after fard and before Witr prayer, 2 rakats of sunnah and 2 rakats of nafl are read. These prayers are no different from fard prayers consisting of 2 rakats. The only difference is the intention; before performing the prayer, the intention for a specific prayer is read. If this is Sunnah Salah, then the intention must be to perform Sunnah Salah.

How to correctly read prayers of 3 rakats to a woman

Fard prayer of three rak'ahs.

Fard prayer, consisting of 3 rakats, is found only in Maghrib prayer. How to correctly read a prayer of 3 rakats for a woman?

The first 2 rakats are read in the same way as in a prayer of 2 rakats: Surah Fatiha, short surah, ruku, soot, second soot, again Surah Fatiha, another surah, ruku, soot, second soot, but after the second soot, sit down and read only the dua Tashahud, after it stand for the third rakat.

In the third rakah, read only Surah Fatiha (do not read the second surah) and after it immediately do ruku, soot and the second soot. After the second sajda, sit down to read the dua. Read Tashahud, Salavat and “Allahumma inni zolyamtu. » . After this, the Greeting is pronounced, as in a prayer of 2 rakats. The prayer is over.

Namaz Witr.

Witr prayer consists of three rak'ahs, but when performing it, you need to use certain reading rules that apply only to this prayer.

Stand facing the Kaaba, express your intention, say Takbir “Allahu Akbar!”, dua “Sana” and stand for the first rakat.

“Kul a”uzuu bi-rabbi l-falak. Minn sharri maa halak. Wa minn sharri ‘gaasikyyn izaa vak’ab. Wa min sharri nafazaati fii l-“ukad. Wa minn sharri haasidin isaa hasad.”

(Say: “I seek refuge with the Lord of the dawn from the evil of what He has created, from the evil of darkness when it comes, from the evil of witches who spit on knots, from the evil of the envious when he is jealous.”) ( IMPORTANT: read different surahs in each rak'ah, it is allowed to read the same one at the beginning of learning prayer)

اَللَّهُمَّ اِنَّا نَسْتَعِينُكَ وَ نَسْتَغْفِرُكَ وَ نَسْتَهْدِيكَ وَ نُؤْمِنُ بِكَ وَ

نَتُوبُ اِلَيْكَ وَ نَتَوَكَّلُ عَلَيْكَ وَ نُثْنِى عَلَيْكَ الْخَيْرَ كُلَّهُ نَشْكُرُكَ

وَ لآ نَكْفُرُكَ وَ نَخْلَعُ وَ نَتْرُكُ مَنْ يَفْجُرُكَ

اَللَّهُمَّ اِيَّاكَ نَعْبُدُ وَ لَكَ نُصَلِّى وَ نَسْجُدُ وَ اِلَيْكَ نَسْعَى وَ نَحْفِدُ

نَرْجُوا رَحْمَتَكَ وَ نَخْشَى عَذَابَكَ اِنَّ عَذَابَكَ بِالْكُفَّارِ مُلْحِقٌ

“Allahumma inna nastainuka wa nastagfiruka wa nastahdika wa nu’minu bika wa natubu ilyayka wa netawakkulyu aleyke wa nusni aleyku-l-khaira kullehu neshkuruka wa laa nakfuruka wa nahlau wa netruku mey yafjuruk. Allahumma iyyaka na’budu wa laka nusalli wa nasjudu wa ilyayka nes’a wa nahfidu narju rahmatika wa nakhsha azabaka inna azabaka bi-l-kuffari mulhik”

(« O Allah! We ask you to lead us along the true path, we ask You for forgiveness and we repent. We believe in You and rely on You. We praise You in the best possible way. We thank You and are not unfaithful. We reject and renounce those who do not obey You. O Allah! We worship you alone, pray and make prostrations to the ground. We strive and direct ourselves towards You. We hope in Your Mercy and fear Your punishment. Verily, Your punishment befalls the disbelievers!”)

If a Muslim woman has not yet learned the dua “qunut”, then until she learns to read it, she is allowed to read something else:

رَبَّنَا اَتِنَا فِى الدُّنْيَا حَسَنَةً وَ فِى اْلآخِرَةِ حَسَنَةً وَ قِنَا عَذَابَ النَّارِ

“Rabbana atina fi-d-Dunya hasanatan wa fi-l-Akhirati hasanatan wa kyna azaban-Nar.”

(Our Lord! Give us good things in this and the next life, protect us from the fire of Hell).

And if you haven’t learned this dua yet, then you need to say 3 times: "Allahumma-gfirli" (Oh Allah! Forgive me!) or 3 times :"Ya, Rabbi!" (O my Creator!).

After that with the words "Allahu Akbar!" make a hand, then soot, second soot and sit down to read Tashahuda, Salavat, , make a greeting. Witr prayer is over.

Reading prayers consisting of 4 rakats.

Fard prayer of 4 rakats.

Zuhr, Asr and Esha fard prayers consist of 4 rak'ahs.

Stand facing the Kaaba, express intention, say Takbir "Allahu Akbar!" dua “Sana” and stand on the first rakat. Read the first and second rak'ahs as 2-rak'at fard prayers. But in the second rak'ah, while sitting, read only Tashahud, then stand up and perform 2 rak'ahs, where after Surah Fatiha, do not read another sura. After reading these 2 rak'ahs, sit down and read the dua Tashahhud, Salavat and “Allahumma inni zolyamtu nafsi” . Next, perform the Greeting.

Sunnah prayer of 4 rak'ahs

Before fard in Zuhr prayer, 4 rak'ahs of the sunnah of prayer are read.

It is important to understand how to perform sunnah prayer correctly. This prayer is read in the same way as the fard prayer, only in the third and fourth rak'ahs it is obligatory to read a short surah after the Fatiha surah. That is, in four rakats after Surah Fatiha, you need to read four different short surahs. And in the intention, be sure to mention that this is sunnah prayer.

What else does a woman need to know to perform prayer correctly?.

Make sure that all parts of the body are covered during prayer.

A woman is prohibited from praying in the state of Haid (monthly purification) and

Nifas (postpartum cleansing) and restoration of missed prayers are not required.

As well as the rules for performing prayer in the state of istikhara.

How to perform namaz for a girl? The same as for a woman or girl. There are no age differences here.

What is the difference between prayer for women and prayer for men?:

It is preferable for women to perform namaz at home. If prayer is performed with a male jamat, then the woman should stand strictly behind the men. Not on the same level as them, this is considered makrooh and the prayer will not be considered perfect.

All prayers and duas are read quietly.

When reading dua, a prayer to Allah Almighty, a woman needs to join her open palms together and hold them opposite her face in an inclined position, men place their palms at chest level.

It is preferable to perform morning prayer at the beginning of its time.

A woman should not bend too much when performing Ruku. And when performing Sajd, she must press her stomach to her thighs and her hands to her sides. Imam Abu Dawud narrated the hadith: “Yazid ibn Abi Habib states that the Messenger of Allah (peace and blessings be upon him) once passed by two women who were doing namaz. He told them: “When you prostrate, make sure that parts of your body are in contact with the ground, because a woman is not like a man in this.” (Marasil Abu Dawud, p. 118).